In the New Testament, we find clear statements of the Gospel in verses like John 3:16 or Jesus' statement to Nicodemus, "You must be born again" (John 3:7). We also find verses like Romans 6:23 or 2 Corinthians 5:20-21 or Acts 16:31 that clearly outline our responsibility to repent from our sin and believe on Jesus Christ in order to have our sins forgiven.
In the Old Testament, we do not find such explicit declarations. However, in Proverbs 9, we find something very similar to a "plan of salvation." As I have mentioned before, we must remember that the terms foolish and wise do not refer to one's intellectual capabilities, but to one's response to God's Word. Nowhere is this more clear than in verse ten:
"The fear of the LORD is the beginning of wisdom,
and the knowledge of the Holy One is insight."
Knowing and fearing God is the starting point for any biblical wisdom. You may be "smart" and be a fool in the biblical sense if you do not know and obey God's Word. When we see wisdom personified in verses one through six, we see God calling simple people to know and submit themselves to God and his Word.
The Cry of Lady Wisdom (vv. 1–6). As the chapter opens, we are introduced to “Miss Wisdom,” who is inviting the simple to a banquet. This invitation represents a call to repentance from sin (folly) and to salvation (wisdom). “Miss Wisdom” has prepared a feast (vv. 1-2) and has sent for guests to come (vv. 3-6).
Contrast between the Wise and the Foolish (vv. 7–12). The difference between the wise and the foolish is pointed out. The fool does not accept rebuke (v. 7), while the wise man appreciates criticism and reproof (vv. 8-9). True wisdom begins with knowing and fearing God (v. 10). One obtains a long and blessed life through wisdom (v. 11). Each person is accountable for their own response to “Miss Wisdom” (v. 12).
The Invitation of Lady Folly (vv. 13–18). Just as “Miss Wisdom” was giving her invitation, so “Miss Folly” advertises her banquet. “Miss Folly” is foolish and ignorant (v. 13) and is also looking for guests to come (vv. 14-16). Her enticement is to engage in sinful pleasure (vv. 16-17). The result of this choice is death (v. 18).
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